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Mongolian shamanism : ウィキペディア英語版
Mongolian shamanism

Mongolian shamanism, more broadly called the Mongolian folk religion,〔Heissig, 2000. p. 46〕 or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas (including Buryatia and Inner Mongolia) at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century it was heavily repressed and has since made a comeback.
Yellow shamanism is the term used to designate the particular version of Mongolian shamanism which adopts the expressive style of Buddhism. "Yellow" indicates Buddhism in Mongolia, since most Buddhists there belong to what is called the Gelug or "Yellow sect" of Tibetan Buddhism, whose members wear yellow hats during services. The term also serves to distinguish it from a form of shamanism not influenced by Buddhism (according to its adherents), called black shamanism.
Mongolian shamanism is centered on the worship of the ''tngri'' (gods) and the highest ''Tenger'' (Heaven, God of Heaven, God) or ''Qormusta Tengri''. In the Mongolian folk religion, Genghis Khan is considered one of the embodiments, if not the main embodiment, of the Tenger.〔Man, 2004. pp. 402-404〕 The Mausoleum of Genghis Khan in Ordos City, in Inner Mongolia, is an important center of this worship tradition.
==Features==
Mongolian shamanism is an all-encompassing system of belief that includes medicine, religion, a cult of nature, and a cult of ancestor worship. Central to the system were the activities of male and female intercessors between the human world and the spirit world, shamans (''böö'') and shamanesses (''udgan''). They were not the only ones to communicate with the spirit world: nobles and clan leaders also performed spiritual functions, as did commoners, though the hierarchy of Mongolian clan-based society was reflected in the manner of worship as well.

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